Saturday, April 5, 2014

Wednesday of Lent 4; Genesis 32:9-12, 33:1-20

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ.  Amen.
Jesus teaches us to pray, “forgive us our trespasses as we forgive those who trespass against us.” 
            Though it would be centuries later that Jesus would teach His disciples and His Church the Lord’s Prayer, Jacob knows this petition intimately.  He’s a scoundrel, a cheat, a liar, a thief.  Seeing his brother, Esau weak and hungry, Jacob sold him a bowl of stew in exchange for his birthright.  But he didn’t stop there, oh no; with the assistance of his mother, Rebekah who dressed him up to feel and smell like Esau, he went before his blind father, Isaac, and stole from Esau the blessing of the firstborn as well.  All the good things that Esau was to receive was taken from him: his birthright and his blessing.  Jacob sinned plain and simple.  And he didn’t sin against some unknown person, some anonymous man whom he would never see again, but against his own brother.
Many years have passed.  The last time Jacob saw his brother, Esau was breathing out murderous threats, so it appears that the time of reckoning has finally come to Jacob; the chickens have come home to roost; Esau is coming right for Jacob with 400 men.  Jacob is outnumbered and he assumes that this is the end.  All the sins that he committed against his brother have now come back to haunt him.
Jacob deserves nothing from Esau and certainly nothing from God and he knows it.  Jacob prays, I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant…”  Because of Jacob’s sin and his sinfulness, he deserves nothing from God; all the sins he committed against Esau, all the trickery, the cheating, and the stealing were first and foremost sins against God.  In his sin, not only has Jacob kindled the wrath of Esau, but his sin didn’t go unnoticed by God either.  He deserves nothing but death and hell.  He deserves nothing for which he prays.  He deserves Esau to lower the hammer on his life. 
But we’re no different.  We sin against each other, but we’re really sinning against our brother Jesus.  A transgression against our neighbor is a foremost a transgression against God.  Like Jacob we deserve death because of our sins.  We deserve to have our sins at the front of God’s mind.  We deserve to have our prayers denied because of them.  We’re not worthy to ask God for the air we breath let alone for His forgiveness, mercy, and steadfast love.  With Jacob, we deserve everlasting punishment.
While approaching, Jacob grovels before Esau, bowing to him seven times.  But Esau does an unexpected thing; he raises his hands toward his brother not to kill him, but to embrace him.  Esau’s lips are clenched, not in anger, but to lay on his sinful brother a kiss of peace.  Jacob deserves death but receives forgiveness.  Esau stands in the stead of God, doling out grace: undeserved kindness and love.
We’ve sinned.  We’ve sinned against God and our neighbor.  And we deserve what Jacob expected – for our brother Jesus to lower the eternal boom on us, to squash us like bugs, to come with 400 legions of angels and wipe us out.  But our brother Jesus isn’t interested in doling out comeuppance, His desire is to forgive you.
All the sin, all the evil, all the wrong that we’ve done against our neighbors and against God, Jesus took away and laid down His life for them.  Even the really bad things that you’ve done against others and the things that others have done to you.  Jesus has been crucified for it all, that God’s forgiveness flows from Jesus’ cross to you.  The sins that you’ve committed against others and the sins that have been committed against you have been buried with Christ, but unlike our Lord, they remain in the grave. 
Yet, we love to run to the tomb of Jesus, shovel in hand, and dig them up to wave before those who sin against us.  We act as if Jesus hadn’t taken your sins and died for them.  The sins of others are crystal clear, but we’re blind to our own sin.   We plainly see the splinter in our neighbor’s eye but ignore the log that’s in our own.  If Esau had acted as we do, Jacob would have been doomed.  If Jesus were to take the same attitude, we’d get the punishment we deserve. 
But He doesn’t.  The Lord has forgiven you everything you’ve done against Him that now we can go doling out that same forgiveness our Lord has graciously given us.  Like Esau, we can stand in the stead of God as forgiven sinners who forgive.  The Lord has given us everything by His grace: He hears our prayers and doesn’t deny them because of our sin, He gave His Son into death that your sins and the sins committed against you are dead and buried, so we can do gladly do good and sincerely forgive those who sins against us.
Jacob deserved death, so do we.  But you’ve been shown undeserved kindness and love from our Lord who was crucified, died, buried for you – so that all the sins we’ve committed against God will be remembered no more.  You’ve forgiven, free and clear in Christ.  The ten thousand talents of debt we owe God has been forgiven, crossed out in the red blood of Jesus. 
Jesus teaches us to pray, “forgive us our trespasses as we forgive those who trespass against us.”  What we deserve we don’t get, that which we’re not worthy of, we receive in abundance.  That’s how God deals with our sin, not in wrath or anger, but in love and forgiveness.  Since we’ve been forgiven much, let us forgive much.  Amen.

The peace of God, which surpasses all understanding, keep your hearts and minds in Christ Jesus unto life everlasting.  Amen.