Sunday, March 30, 2014

4th Sunday in Lent; John 9: 1-7, 13-17, 34-39

Grace, mercy, and peace to you from God our Father and from our Lord and Savior Jesus Christ.  Amen.  
            A man, blind from birth, sitting at the side of the road, spending his life in utter suffering.  This is the first century, there was no safety net, the government didn’t provide him with a place to live and money to buy food.  He was completely dependent on the kindness of others, by that I mean he was a beggar.  If people didn’t throw a few alms his way, he didn’t eat.  And upon seeing this man (and as is so often the case) the disciples are quick to speak but slow to understand.  They ask Jesus what they think is an obvious question, “Rabbi, who sinned, this man or his parents that he was born blind?”
            In other words, “Jesus, things aren’t right with this guy, he’s suffered much in his life, so, who sinned so greatly as to kindle God’s wrath, this man or his parents?” 
            Well let’s get to the root of the question.  The real question here is this, “How are we to know that we’ve gained the favor of God.”  It’s obvious to the disciples that if things are going well in your life, God’s pleased with you.  But, if you’ve been struck with tragedy, with illness, like this man in our text, God must be angry with you.
            Children, today, are born with maladies and handicaps of all sorts.  We all know someone whose child was born with autism, down syndrome, physically impaired in some way.  And so, if we’re to view God the same way the disciples do, we may ask the same question, “Who sinned, the children or their parents?”  Has God shown His displeasure on these children that they have to go through life with their handicaps?  Does God show His displeasure with you when you’re lying in the hospital bed?  Does God show His displeasure with you when your knee, hip, shoulder, or ankle gives out?  Did you commit some horrible sin that God’s now angry with you? 
            You may not have been born blind or born with some physical handicap, but we all face physical ailments, injuries, and infirmities of all sorts.  Many would look at you, who are going through the challenges of life, dealing with the results of a fallen world; they would look at your pain and suffering and use that as the measure of God’s disposition toward you, a gauge on just how bad a sinner you are.  These are the people who would say with the disciples, “Oh boy, somebody really blew it this time!  What great and terrible iniquity did you do to offend God that He would smite you like this!?” 
            The truth is, God views our suffering much differently than we do, and especially the way the world does.  Are those who lost their lives in the mudslide in Washington state worse sinners than anyone else?  Was God showing His displeasure toward those who were on the Malaysian Airlines flight who many presume dead a sign God’s displeasure toward them?  No.  It’s a sign of that we live in a fallen world.  Children are born blind, children are born with down syndrome, children are born with heart conditions.  It’s not a sign that the child or their parents committed come horrible sin.  But as we live in a fallen world and see these things that go on, sicknesses, diseases, tsunamis and earthquakes, they’re signs that calls us to repentance.  Because of our sin, we deserve death too.  Not, that we have to search our past and attempt to interpret what particular sin we’ve committed, but because we’re a fallen people, who, without Christ are spiritually blind and helpless, who live in a fallen world full of sin; we do have need to repent. 
            But God views all of this differently.  When the disciples pose the question to Jesus, He says, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.”  Wow!  This guy was born blind so that Christ could display the power of God!  Jesus doesn’t view this man’s blindness as something that’s even “bad.”  And what are those works?  Well, look what Jesus did.  “Having said these things, He spat on the ground and made mud with the saliva.  Then he anointed the man’s eyes with the mud and said to him, ‘Go, wash in the pool of Siloam” (which means sent).  So he went and washed and came back seeing.”  Nobody’s ever seen anything like it before.  Yet, Christ, the Light of the world, still isn’t done with Him.  What good is it to see if you don’t have faith?  So Jesus addresses that too.
            “…having found him [Jesus] said to him, “Do you believe in the Son of Man?”  He answered, “And who is he, sir, that I may believe in him?”  Jesus said to him, “you have seen Him, and it is He who is speaking to you.”  He said, “Lord, I believe,” and he worshiped Him.” 
            There it is; the works of God on full display.  This is how God uses suffering.  Even through this man, who spent decades stumbling through the world blind as a bat, Christ drives him to faith.  Christ doesn’t only heal partially, He heals the whole person - body and soul.  Jesus not only gave this guy physical sight, but the eyes of faith. 
            This is how God uses our suffering.  Even through these physical impairments that we endure, God can and does make good come out of them, though the good may never be apparent to us.  They drive us back to Christ and His cross.  This is how we see Christ through suffering.  As we heard a couple of weeks ago in our epistle reading, Paul writes in Romans 5, “Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame…”  And that sure and certain hope we have is Christ.  That’s how we know God loves us, not by the circumstances in our life, but because He gave us His Son.  God’s loves comes from outside of us and our lives and is shown and given to us in Christ.
            For we have a Lord who know what it’s like to suffer.  He knows what it’s like to feel the pains of life, to have no place to rest His head.  We don’t gauge God’s love by the circumstances of life, but rather, through the cross.  The work of God is on display in its fullness for you in His Son, who suffered and died.  Who suffered and died so that your eyes, too, would be open to recognize Christ for who He is, the Savior who takes away your sins.  Who suffered and died by way of a cross so that we can bear our crosses with patients, knowing that the pains and trials of this life are temporary but life with Christ is forever.  Who suffered and died so that you would have that place in heaven where all tears are wiped from your eyes. 
            This promise is given to you in baptism.  Jesus didn’t spit on the ground and spread mud on you like make-up, rather, He poured on you water that was combined with His Word.  Water that bathes you in the blood of Christ.  So that now these promises are yours.  Promises that are sure and certain because God’s Word is sure and certain.  He didn’t smear mud on your eyes, but He places His body in your mouth and pours His blood down your throat. 
            So now, through Christ, our eyes have been open to see Him as our Savior.  We can now face the pains of life with the comfort that Christ has already walked down that road for you.  Pains, sicknesses, life-long handicaps, natural disasters will come, but through Christ, we have comfort. 
So if you ever wonder if God loves you, don’t look inside of yourself or to the things going “wrong” in your life.  Look to the cross for that’s how you know God loves you – He gave His Son for you.  God’s love comes from outside of you, flowing from the cross, where He has won for you salvation and eternal life.  This life is fallen, but the life to come is nothing but bliss as we spend an eternity with our Jesus.  Amen.

The peace of God, which surpasses all understanding, keep your hearts and minds in Christ Jesus unto life everlasting.  Amen.